Showing posts with label BBC. Show all posts
Showing posts with label BBC. Show all posts

Thursday 23 July 2015

BBC Caught Lying About Syria Chemical Weapons Attack to Bolster Casefor War & Reigime Change (2013)




Media Manipulation and “Discrepancies”: BBC Admits Switching Pictures and Video Footage


Response from Complaints Director, BBC Editorial Complaints Unit :


Dear Mr Stuart

Thank you for your email.

I hope I can clarify the points I was attempting to make.

In your initial email to BBC Complaints you said:

Please can you explain precisely why this change was made, why it was unacknowledged, what the source or sources of the substituted images were, whether Laura Kuenssberg’s narration which continued to inform audiences that the substituted film was “shown for the first time” “just as MPs voted” – i.e. on the evening of Thursday 29 August 2013 – was accurate and how the re-editing of the programme in this manner accords with BBC Editorial Standards?

I therefore understood you to have asked four separate questions:

why this change was made

why it was unacknowledged

what the source or sources of the substituted images were

whether Laura Kuenssberg’s narration which continued to inform audiences that the substituted film was “shown for the first time” “just as MPs voted” – i.e. on the evening of Thursday 29 August 2013 – was accurate and how the re-editing of the programme in this manner accords with BBC Editorial Standards?


As I explained, only one of those (the final point) is an issue which the ECU can address. I will await your further email by 16 June before I begin an investigation into the replacement of the footage and whether it led to a led to a breach of the BBC’s editorial standards.

In response to your comment about the paragraph in my email which you found “astonishing”, I can only say the point I was making was that there is no formal policy which obliges BBC News to inform viewers that footage has been changed or to confirm when asked the source of material used. It is a matter for BBC News to decide whether to provide that information. I will however consider in my forthcoming investigation whether the material which was inserted into the BBC News Channel report met the requirements of the Editorial Guidelines on Accuracy, bearing in mind the script line.

Finally, I have asked the relevant BBC managers to look into your concerns about the time it took to handle your complaint at Stage 1, and I will forward their response when I send you the ECU’s provisional finding. That will hopefully save you any further effort; I hope that is acceptable.

Yours sincerely

Colin Tregear

Complaints Director

BBC Editorial Complaints Unit

Room BC2 B4 Broadcast Centre

Gilad Atzmon

Yahud or Israeli

BBC – the Muslims say it is Islamophobic, we say it is anti-Semitic, all we know for sure is that they fiddle with kids - A to Zion, The Definitive Israeli Lexicon
The Zionist Jewish Chronicle reported today that a BBC documentary has substituted the word “Israelis” for "Jews" in its translation of interviews with Palestinians.

BBC film maker Lyse Doucet has stood by the decision to translate “yahud” as “Israeli” in the subtitles to her superb hour-long documentary, ‘Children of the Gaza War,’ which airs on BBC Two tonight.

The correct English translation for the Arabic word “yahud”  is “Jew”.

The JC reported that the BBC’s chief international correspondent said, “Palestinian children interviewed on the programme who refer to “the Jews” actually meant Israelis.”
In one instance, a Gazan child says the “yahud” are massacring Palestinians. However, the BBC subtitles read: “Israel is massacring us”.

There is no doubt that when the children of Gaza say Yahud they refer to Israelis. But they also refer to Jews. For the refugees in Gaza, this battle is an ethnic conflict between a foreign Jewish racist expansionist entity and the indigenous people of the land, namely the Palestinians.   

Israel defines itself as the ‘Jewish State’ and claims to act on behalf of world Jewry, yet the BBC has made a conscious decision to mistranslate the children of Gaza in order to make the children’s words politically correct.

In recent years the British broadcaster has acquired quite a bad reputation based upon its history of gross child abuse and cover ups. Maybe it is time for the BBC to learn how to respect children and to allow them to speak for themselves. 

The children are simply stating what they know to be true: 

Israel is the Jewish State. 

Israel commits war crimes in the name of world Jewry.

Sunday 27 October 2013

Brand: The Attacks Begin


Brand is sleeping with Princess Diana's Sister.


I felt an immense affinity with comedian and would-be revolutionary vanguardist Russell Brand as I watched his BBC Newsnight interview with dismissive interlocutor Jeremy Paxman. In a highly public forum, Brand ran the frustrating gauntlet of explaining the very basic tenets of radical politics to a defender of the status quo. It’s a maddening position to occupy — as Brand’s intensifying eyes and harried stares at Paxman evidenced — and it’s a position all too familiar for those of us who have ever identified with anarchism or a radical politics that refuses a predefined program.
Like Brand, I don’t vote (I’m British, but even if I were American, I wouldn’t). Like Brand, I will not give my mandate to this festering quagmire of a corporate political system (any more than living in it already demands, that is). A thorough anti-voting argument is beyond the remit of these paragraphs; suffice to say there are other ways and hows to enact politics. And, like Brand, I refuse to say what I propose instead when badgered by staunch defenders of capitalism. Brand patiently explained to his pompous interviewer that, no, we can’t offer you a pragmatic alternative program — we’re too entrenched in the ideology of the current one. We have to live, act, think differently, dissentfully, for new politics to emerge. I’m simplifying, of course. But the point is, I’ve learned to leave conversations when the “what do you propose instead?” question is posed to me qua anti-capitalist. If you had a blood-sucking monster on your face, I wouldn’t ask you what I should put there instead. I’d vanquish the blood-sucking monster. And it seems Brand is committed to do the same.
I have no interest in a detailed discourse on the comedian’s radical politics as expounded in his editorial essay this week in British left-leaning news magazine the New Statesman. He’s not a theorist, he’s a well-intentioned, wildly famous performer with a “fuck this” attitude and some really nice thoughts; he’s self-aware and self-deprecating. He’d probably even be there on the barricades pushing off riot cops. And that means something to me and a number of my comrades (yes, comrades; deal with it). But, no, I’m not jumping wholeheartedly on this Brand-wagon. The reasons are two-fold:
Firstly, if we want to challenge an inherently hierarchical political framework, we probably don’t want to start by jumping on the (likely purple velvet) coattails of a mega-celeb with fountains of charisma and something all too messianic in his swagger. “No gods, No masters,” after all. Brand is navigating the well-worn conflict facing those with a public platform in the current epoch (myself among them): We have to be willing to obliterate our own elevated platforms, our own spaces of celebrity; this grotesque politico-socio-economic situation that vagariously elevates a few voices and silences many millions is what Brand is posturing against. Would he be willing to destroy himself — as celebrity, as leader, as “Russell Brand”? I think he’d struggle, but I don’t really know the guy.
But beyond this — the general furor and excitement around famous-person Russell Brand saying not-dumb political things on TV should give us pause for thought. If we’re so damn excited to hear these ideas in (in their slightly haphazard form) from a boisterous celebrity, then clearly we have some idolatry and “Great Man” hangups to address (lest we reinstate a monarchy with Brand as sovereign, Kanye as chief advisor). Everything Brand has said, I’ve heard before, especially since Occupy’s 2011 heyday; the radical suggestion that, yes, “Shit is fucked up, and bullshit,” was not first uttered by Brand and should not be more exciting nor appealing by virtue of emerging from his cheeky smile. As has often been pointed out, there is a constant conflict at play when radical or militant ideas or images enter the popular imaginary under capitalism (I’ve noted the example here before of a riot scene in a Jay-Z/Kanye music video): At the same time radical ideas might spread and resonate across mainstream and pop media platforms (and thus provide the potential for rupture), these ideas and images are recuperated immediately into capital. Brand calls for revolution, and online media traffic bounces, magazines sell, bloggers like me respond, advertisers smile, Brand’s popularity/notoriety surges, the rich, as ever, get richer.
Secondly, and more immediately worthy of attention given current Brand fever: His framing of women is nothing short of the most archetypal misogyny. I’m not asking Brand to be perfect, but I am asking that we temper celebrations of him according to his very pronounced flaws. Writer Musa Okwonga, responding to Brand and possibly coining the term “Brandwagon” was swift to elevate feminist concerns, too often ignored in the excitement around a celebrity appearing to have good politics. Okwonga noted:
… what the writer Sarah Ditum has identified as [Brand's] “lazy sexism,” evident both in his celebrated MSNBC appearance and in the opening line of his New Statesman guest editorial. Right there, beneath a sub-heading which states that “before the world, we need to change the way we think,” Brand writes that “When I was asked to edit an issue of the New Statesman I said yes because it was a beautiful woman asking me.”
See, here’s the thing. I and others will run the risk of sounding like killjoys for pointing this out, but if you’re advocating a revolution of the way that things are being done, then it’s best not to risk alienating your feminist allies with a piece of flippant objectification in your opening sentence. It’s just not a good look.
Brand, admirably, is not proposing a program. But Okwonga is right: In our excitement for even a hint of revolutionary fervor ostensibly permeating mainstream debate, we’ve enabled misogyny and Great Man narratives to go unchecked. This is troubling ground to build if we want to fight from it. And, of course, it’s not only through this week’s Brand hagiographies that “lazy sexism” has been troublingly permitted in the name of radical politics — it’s pervasive. Take, for well-worn example, the ongoing yet baffling difficulty many supporters of WikiLeaks and pro-transparency projects seem to have with any criticism of Julian Assange; the willingness with which thousands of Assange acolytes outright rejected sexual assault claims against him. To avoid another maelstrom myself, I simply posit: It is at least logically possible for a man to both be a sexist creepbag and espouse some good political ideas and projects. I don’t mean to draw any strict equivalences between Brand and Assange. I could list a whole host of examples: Recall the viral spread of the “Stand with Rand” sentiment, when Sen. Rand Paul mounted an epic filibuster of John Brennan’s nomination to CIA director. I too stood with Rand’s critique of the Obama administration’s unchecked executive power when it comes to drone kill lists. But I don’t stand in any solidarity with the racist Kentucky Republican.
But the point of rethinking new political and social spaces together — as was felt profoundly by many of us engaged in Occupy’s headiest, fiercest days — was that we don’t need to align with, elevate, celebrate (nor indeed wholly reject or detest) any one person. Yes, we will continue to struggle against vanguardism and sexism and so many co-constitutive problems within ourselves and each other. We will fail and fail better and fail. We will struggle to know and reconstitute what “we” even really means. And I take Russell Brand at his word that he wants to fight too. This is no referendum on the comedian or his intentions. But this is no time to forgo feminism in the celebration of that which we truly don’t need — another god, or another master.


Monday 27 May 2013

A Catastrophic, Catalysing Event



Webster Griffin Tarpley reviews the history of various catastrophic. catalysing events (with special emphasis given to this most famous one of all) and challenges them with reference to the common and fundamental attribution error inherent in all revisionist histories of them:

That the President of the United States runs the country.

It is, of course, unambiguously true that Japan shot first and committed the first overt act.

In 1937.