Showing posts with label Kubrick. Show all posts
Showing posts with label Kubrick. Show all posts

Friday 9 February 2024

Failure of communication is a theme which runs through a number of my films.

  

Venkman
transfixed, fumbling for his walkie-talkie• 
…..Hello, RAY  — come in, RAY

Dr. Ray Stantz, The Heart 
of The Ghostbusters :
Venkman…!! — Venkman..!! 
I SAW it, I SAW it, I SAW it…!!!!!

Venkman : 
….it’s right HERE — It’s 
LOOKING at Me…

Dr. Ray Stantz, The Heart 
of The Ghostbusters :
He’s an ugly lil’Spud, isn’t he?

Venkman (loses patience) : 
....I Think He can Hear You, Ray --



    Kubrick on The Shining


    An interview with Michel Ciment


    Michel Ciment: In several of your previous films you seem to have had a prior interest in the facts and problems which surround the story -- the nuclear threat, space travel, the relationship between violence and the state -- which led you to Dr. Strangelove, 2001: A Space Odyssey, A Clockwork Orange. In the case of The Shining, were you attracted first by the subject of ESP, or just by Stephen King's novel?


    Stanley Kubrick: I've always been interested in ESP and the paranormal. In addition to the scientific experiments which have been conducted suggesting that we are just short of conclusive proof of its existence, I'm sure we've all had the experience of opening a book at the exact page we're looking for, or thinking of a friend a moment before they ring on the telephone. But The Shining didn't originate from any particular desire to do a film about this. The manuscript of the novel was sent to me by John Calley, of Warner Bros. I thought it was one of the most ingenious and exciting stories of the genre I had read. It seemed to strike an extraordinary balance between the psychological and the supernatural in such a way as to lead you to think that the supernatural would eventually be explained by the psychological: "Jack must be imagining these things because he's crazy". This allowed you to suspend your doubt of the supernatural until you were so thoroughly into the story that you could accept it almost without noticing.


    Do you think this was an important factor in the success of the novel?


    Yes, I do. It's what I found so particularly clever about the way the novel was written. As the supernatural events occurred you searched for an explanation, and the most likely one seemed to be that the strange things that were happening would finally be explained as the products of Jack's imagination. It's not until Grady, the ghost of the former caretaker who axed to death his family, slides open the bolt of the larder door, allowing Jack to escape, that you are left with no other explanation but the supernatural. The novel is by no means a serious literary work, but the plot is for the most part extremely well worked out, and for a film that is often all that really matters.


    Don't you think that today it is in this sort of popular literature that you find strong archetypes, symbolic images which have vanished somehow from the more highbrow literary works?


    Yes, I do, and I think that it's part of their often phenomenal success. There is no doubt that a good story has always mattered, and the great novelists have generally built their work around strong plots. But I've never been able to decide whether the plot is just a way of keeping people's attention while you do everything else, or whether the plot is really more important than anything else, perhaps communicating with us on an unconscious level which affects us in the way that myths once did. I think, in some ways, the conventions of realistic fiction and drama may impose serious limitations on a story. For one thing, if you play by the rules and respect the preparation and pace required to establish realism, it takes a lot longer to make a point than it does, say, in fantasy. At the same time, it is possible that this very work that contributes to a story's realism may weaken its grip on the unconscious. Realism is probably the best way to dramatize argument and ideas. Fantasy may deal best with themes which lie primarily in the unconscious. I think the unconscious appeal of a ghost story, for instance, lies in its promise of immortality. If you can be frightened by a ghost story, then you must accept the possibility that supernatural beings exist. If they do, then there is more than just oblivion waiting beyond the grave.


    This kind of implication is present in much of the fantastic literature.


    I believe fantasy stories at their best serve the same function for us that fairy tales and mythology formerly did. The current popularity of fantasy, particularly in films, suggests that popular culture, at least, isn't getting what it wants from realism. The nineteenth century was the golden age of realistic fiction. The twentieth century may be the golden age of fantasy.


    After Barry Lyndon did you begin work straight away on The Shining?


    When I finished Barry Lyndon I spent most of my time reading. Months went by and I hadn't found anything very exciting. It's intimidating, especially at a time like this, to think of how many books you should read and never will. Because of this, I try to avoid any systematic approach to reading, pursuing instead a random method, one which depends as much on luck and accident as on design. I find this is also the only way to deal with the newspapers and magazines which proliferate in great piles around the house -- some of the most interesting articles turn up on the reverse side of pages I've torn out for something else.


    Did you do research on ESP?


    There really wasn't any research that was necessary to do. The story didn't require any and, since I have always been interested in the topic, I think I was as well informed as I needed to be. I hope that ESP and related psychic phenomena will eventually find general scientific proof of their existence. There are certainly a fair number of scientists who are sufficiently impressed with the evidence to spend their time working in the field. If conclusive proof is ever found it won't be quite as exciting as, say, the discovery of alien intelligence in the universe, but it will definitely be a mind expander. In addition to the great variety of unexplainable psychic experiences we can all probably recount, I think I can see behaviour in animals which strongly suggests something like ESP. I have a long-haired cat, named Polly, who regularly gets knots in her coat which I have to comb or scissor out. She hates this, and on dozens of occasions while I have been stroking her and thinking that the knots have got bad enough to do something about them, she has suddenly dived under the bed before I have made the slightest move to get a comb or scissors. I have obviously considered the possibility that she can tell when I plan to use the comb because of some special way I feel the knots when I have decided to comb them, but I'm quite sure that isn't how she does it. She almost always has knots, and I stroke her innumerable times every day, but it's only when I have actually decided to do something about them that she ever runs away and hides. Ever since I have become aware of this possibility, I am particularly careful not to feel the knots any differently whether or not I think they need combing. But most of the time she still seems to know the difference.


    Who is Diane Johnson who wrote the screenplay with you?


    Diane is an American novelist who has published a number of extremely good novels which have received serious and important attention. I was interested in several of her books and in talking to her about them I was surprised to learn that she was giving a course at the University of California at Berkeley on the Gothic novel. When The Shining came up she seemed to be the ideal collaborator, which, indeed, she proved to be. I had already been working on the treatment of the book, prior to her starting, but I hadn't actually begun the screenplay. With "The Shining," the problem was to extract the essential plot and to re-invent the sections of the story that were weak. The characters needed to be developed a bit differently than they were in the novel. It is in the pruning down phase that the undoing of great novels usually occurs because so much of what is good about them has to do with the fineness of the writing, the insight of the author and often the density of the story. But The Shining was a different matter. Its virtues lay almost entirely in the plot, and it didn't prove to be very much of a problem to adapt it into the screenplay form. Diane and I talked a lot about the book and then we made an outline of the scenes we thought should be included in the film. This list of scenes was shuffled and reshuffled until we thought it was right, and then we began to write. We did several drafts of the screenplay, which was subsequently revised at different stages before and during shooting.


    It is strange that you emphasize the supernatural aspect since one could say that in the film you give a lot of weight to an apparently rational explanation of Jack's behaviour: altitude, claustrophobia, solitude, lack of booze.


    Stephen Crane wrote a story called "The Blue Hotel." In it you quickly learn that the central character is a paranoid. He gets involved in a poker game, decides someone is cheating him, makes an accusation, starts a fight and gets killed. You think the point of the story is that his death was inevitable because a paranoid poker player would ultimately get involved in a fatal gunfight. But, in the end, you find out that the man he accused was actually cheating him. I think The Shining uses a similar kind of psychological misdirection to forestall the realization that the supernatural events are actually happening.


    Why did you change the end and dispense with the destruction of the hotel?


    To be honest, the end of the book seemed a bit hackneyed to me and not very interesting. I wanted an ending which the audience could not anticipate. In the film, they think Hallorann is going to save Wendy and Danny. When he is killed they fear the worst. Surely, they fear, there is no way now for Wendy and Danny to escape. The maze ending may have suggested itself from the animal topiary scenes in the novel. I don't actually remember how the idea first came about.


    Why did the room number switch from 217 in the novel to 237 in the film?


    The exterior of the hotel was filmed at the Timberline Lodge, near Mount Hood, in Oregon. It had a room 217 but no room 237, so the hotel management asked me to change the room number because they were afraid their guests might not want to stay in room 217 after seeing the film. There is, however, a genuinely frightening thing about this hotel which nestles high up on the slopes of Mount Hood. Mount Hood, as it happens, is a dormant volcano, but it has quite recently experienced pre-eruption seismic rumbles similar to the ones that a few months earlier preceded the gigantic eruption of Mount St. Helens, less than sixty miles away. If Mount Hood should ever erupt like Mount St. Helens, then the Timberline Hotel may indeed share the fiery fate of the novel's Overlook Hotel.


    How did you conceive the hotel with your art director, Roy Walker?


    The first step was for Roy to go around America photographing hotels which might be suitable for the story. Then we spent weeks going through his photographs making selections for the different rooms. Using the details in the photographs, our draughtsmen did proper working drawings. From these, small models of all the sets were built. We wanted the hotel to look authentic rather than like a traditionally spooky movie hotel. The hotel's labyrinthine layout and huge rooms, I believed, would alone provide an eerie enough atmosphere. This realistic approach was also followed in the lighting, and in every aspect of the decor it seemed to me that the perfect guide for this approach could be found in Kafka's writing style. His stories are fantastic and allegorical, but his writing is simple and straightforward, almost journalistic. On the other hand, all the films that have been made of his work seem to have ignored this completely, making everything look as weird and dreamlike as possible. The final details for the different rooms of the hotel came from a number of different hotels. The red men's room, for example, where Jack meets Grady, the ghost of the former caretaker, was inspired by a Frank Lloyd Wright men's room in an hotel in Arizona. The models of the different sets were lit, photographed, tinkered with and revised. This process continued, altering and adding elements to each room, until we were all happy with what we had.


    There are similar movie cliches about apparitions.


    From the more convincing accounts I have read of people who have reported seeing ghosts, they were invariably described as being as solid and as real as someone actually standing in the room. The movie convention of the see-through ghost, shrouded in white, seems to exist only in the province of art.


    You have not included the scene from the novel which took place in the elevator, but have only used it for the recurring shot of blood coming out of the doors.


    The length of a movie imposes considerable restrictions on how much story you can put into it, especially if the story is told in a conventional way.


    Which conventions are you referring to?


    The convention of telling the story primarily through a series of dialogue scenes. Most films are really little more than stage plays with more atmosphere and action. I think that the scope and flexibility of movie stories would be greatly enhanced by borrowing something from the structure of silent movies where points that didn't require dialog could be presented by a shot and a title card. Something like: Title: Billy's uncle. Picture: Uncle giving Billy ice cream. In a few seconds, you could introduce Billy's uncle and say something about him without being burdened with a scene. This economy of statement gives silent movies a much greater narrative scope and flexibility than we have today. In my view, there are very few sound films, including those regarded as masterpieces, which could not be presented almost as effectively on the stage, assuming a good set, the same cast and quality of performances. You couldn't do that with a great silent movie.


    But surely you could not put 2001: A Space Odyssey on the stage?


    True enough. I know I've tried to move in this direction in all of my films but never to an extent which has satisfied me. By the way, I should include the best TV commercials along with silent films, as another example of how you might better tell a film story. In thirty seconds, characters are introduced, and sometimes a surprisingly involved situation is set up and resolved.


    When you shoot these scenes which you find theatrical, you do it in a way that emphasizes their ordinariness. The scenes with Ullman or the visit of the doctor in The Shining, like the conference with the astronauts in 2001, are characterized by their social conventions, their mechanical aspect.


    Well, as I've said, in fantasy you want things to have the appearance of being as realistic as possible. People should behave in the mundane way they normally do. You have to be especially careful about this in the scenes which deal with the bizarre or fantastic details of the story.


    You also decided to show few visions and make them very short.


    If Danny had perfect ESP, there could be no story. He would anticipate everything, warn everybody and solve every problem. So his perception of the paranormal must be imperfect and fragmentary. This also happens to be consistent with most of the reports of telepathic experiences. The same applies to Hallorann. One of the ironies in the story is that you have people who can see the past and the future and have telepathic contact, but the telephone and the short-wave radio don't work, and the snowbound mountain roads are impassable. Failure of communication is a theme which runs through a number of my films.


    You use technology a lot but seem to be afraid of it.


    I'm not afraid of technology. I am afraid of aeroplanes. I've been able to avoid flying for some time but, I suppose, if I had to I would. Perhaps it's a case of a little knowledge being a dangerous thing. At one time, I had a pilot's license and 160 hours of solo time on single-engine light aircraft. Unfortunately, all that seemed to do was make me mistrust large airplanes.


    Did you think right away of Jack Nicholson for the role?


    Yes, I did. I believe that Jack is one of the best actors in Hollywood, perhaps on a par with the greatest stars of the past like Spencer Tracy and Jimmy Cagney. I should think that he is on almost everyone's first-choice list for any role which suits him. His work is always interesting, clearly conceived and has the X-factor, magic. Jack is particularly suited for roles which require intelligence. He is an intelligent and literate man, and these are qualities almost impossible to act. In The Shining, you believe he's a writer, failed or otherwise.


    Did the scene where he fights with Shelley Duvall on the stairs require many rehearsals?


    Yes, it did. It was only with the greatest difficulty that Shelley was able to create and sustain for the length of the scene an authentic sense of hysteria. It took her a long time to achieve this and when she did we didn't shoot the scene too many times. I think there were five takes favouring Shelley, and only the last two were really good. When I have to shoot a very large number of takes it's invariably because the actors don't know their lines, or don't know them well enough. An actor can only do one thing at a time, and when he has learned his lines only well enough to say them while he's thinking about them, he will always have trouble as soon as he has to work on the emotions of the scene or find camera marks. In a strong emotional scene, it is always best to be able to shoot in complete takes to allow the actor a continuity of emotion, and it is rare for most actors to reach their peak more than once or twice. There are, occasionally, scenes which benefit from extra takes, but even then, I'm not sure that the early takes aren't just glorified rehearsals with the added adrenalin of film running through the camera. In The Shining, the scene in the ballroom where Jack talks to Lloyd, the sinister apparition of a former bartender, belongs to this category. Jack's performance here is incredibly intricate, with sudden changes of thought and mood -- all grace notes. It's a very difficult scene to do because the emotion flow is so mercurial. It demands knife-edged changes of direction and a tremendous concentration to keep things sharp and economical. In this particular scene Jack produced his best takes near the highest numbers.


    He is just as good when he walks down the corridor making wild movements before meeting the barman.


    I asked Jack to remember the rumpled characters you see lunging down the streets of New York, waving their arms about and hissing to themselves.


    Did you choose Shelley Duvall after seeing her in Three Women?


    I had seen all of her films and greatly admired her work. I think she brought an instantly believable characterization to her part. The novel pictures her as a much more self-reliant and attractive woman, but these qualities make you wonder why she has put up with Jack for so long. Shelley seemed to be exactly the kind of woman that would marry Jack and be stuck with him. The wonderful thing about Shelley is her eccentric quality -- the way she talks, the way she moves, the way her nervous system is put together. I think that most interesting actors have physical eccentricities about them which make their performances more interesting and, if they don't, they work hard to find them.


    How did you find the boy?


    About 5000 boys were interviewed in America over a period of six months. This number eventually narrowed down to five boys who could have played the part. That worked out to about one child in a thousand who could act -- actually not a bad average. The interviews were done in Chicago, Denver and Cincinnati, by my assistant, Leon Vitali, the actor who played the older Lord Bullingdon in Barry Lyndon, and his wife, Kersti. I chose those three cities because I wanted the child to have an accent which would fall somewhere between the way Jack and Shelley speak. The local Warner Bros. office placed newspaper ads inviting parents to make applications with photographs for the part. From the photographs a list was made of the boys who looked right. Leon interviewed everyone in this group, subsequently doing small acting improvisations which he recorded on video tape with those who seemed to have a little something. Further video work was done with the boys who were good. I looked at the tapes.


    Where does Danny Lloyd come from?


    He comes from a small town in Illinois. His father is a railway engineer. Danny was about five-and-a-half when we cast him. We had certain problems shooting with him in England because children are only allowed to work for three hours a day, and may only work a certain number of days in a calendar year. But, fortunately, rehearsal days on which you do not shoot are not counted in this total. So we rehearsed with him one day and shot on the next. I think his performance was wonderful -- everything you could want from the role. He was a terrific boy. He had instinctive taste. He was very smart, very talented and very sensible. His parents, Jim and Ann, were very sensitive to his problems and very supportive, and he had a great time. Danny always knew his lines, and despite the inevitable pampering which occurred on the set, he was always reasonable and well-behaved.


    What did the Steadicam achieve for you in the film?


    The Steadicam allows one man to move the camera any place he can walk -- into small spaces where a dolly won't fit, and up and down staircases. We used an Arriflex BL camera, which is silent and allows you to shoot sound. You can walk or run with the camera, and the Steadicam smooths out any unsteadiness. It's like a magic carpet. The fast, flowing camera movements in the maze would have been impossible to do without the Steadicam. You couldn't lay down dolly tracks without the camera seeing them and, in any case, a dolly couldn't go around the right-angled corners of the maze pathways. Without a Steadicam you could have done your best with the normal hand-held camera but the running movements would have made it extremely unsteady. The only problem with the Steadicam is that it requires training, skill and a certain amount of fitness on the part of the operator. You can't just pick it up and use it. But any good camera operator can do useful work even after a few days' training. He won't be an ace but he'll still be able to do much more than he could without it. I used Garrett Brown as the Steadicam operator. He probably has more experience than anyone with the Steadicam because he also happened to invent it. The camera is mounted on to a spring-loaded arm, which is attached to a frame, which is in turn strapped to the operator's shoulders, chest and hips. This, in effect, makes the camera weightless. The tricky part is that the operator has to control the camera movements in every axis with his wrist. He watches the framing on a very small television monitor which is mounted on his rig. It takes skill while you are walking or running to keep the horizon of the camera frame parallel to the ground, and pan and tilt just using your wrist. A further problem is caused by inertia, which makes it difficult to stop a movement smoothly and exactly where you want it. In order to stop on a predetermined composition you have to anticipate the stop and keep your fingers crossed.


    The Steadicam allowed you to do even more of those long-tracking shots you have done in all your films.


    Most of the hotel set was built as a composite, so that you could go up a flight of stairs, turn down a corridor, travel its length and find your way to still another part of the hotel. It mirrored the kind of camera movements which took place in the maze. In order to fully exploit this layout it was necessary to have moving camera shots without cuts, and of course the Steadicam made that much easier to do.


    In the normal scenes you used dissolves and many camera movements. On the other hand, the paranormal visions are static and the cuts abrupt.


    I don't particularly like dissolves and I try not to use them, but when one scene follows another in the same place, and you want to make it clear that time has passed, a dissolve is often the simplest way to convey this. On the other hand, the paranormal visions are momentary glimpses into the past and the future, and must be short, even abrupt. With respect to the camera movements, I've always liked moving the camera. It's one of the basic elements of film grammar. When you have the means to do it and the set to do it in, it not only adds visual interest but it also permits the actors to work in longer, possibly complete, takes. This makes it easier for them to maintain their concentration and emotional level in the scene.


    Did you always plan to use the helicopter shots of the mountains as the main-title background?


    Yes I did. But the location, in Glacier National Park, Montana, wasn't chosen until very near the end of principal shooting. It was important to establish an ominous mood during Jack's first drive up to the hotel -- the vast isolation and eerie splendour of high mountains, and the narrow, winding roads which would become impassable after heavy snow. In fact, the roads we filmed for the title sequence are closed throughout the winter and only negotiable by tracked vehicles. I sent a second-unit camera crew to Glacier National Park to shoot the title backgrounds but they reported that the place wasn't interesting. When we saw the test shots they sent back we were staggered. It was plain that the location was perfect but the crew had to be replaced. I hired Greg McGillivray, who is noted for his helicopter work, and he spent several weeks filming some of the most beautiful mountain helicopter shots I've seen.


    Did you have all those extras pose for the last shot?


    No, they were in a photograph taken in 1921 which we found in a picture library. I originally planned to use extras, but it proved impossible to make them look as good as the people in the photograph. So I very carefully photographed Jack, matching the angle and the lighting of the 1921 photograph, and shooting him from different distances too, so that his face would be larger and smaller on the negative. This allowed the choice of an image size which when enlarged would match the grain structure in the original photograph. The photograph of Jack's face was then airbrushed in to the main photograph, and I think the result looked perfect. Every face around Jack is an archetype of the period.


    What type of music did you use?


    The title music was based on the Dies Irae theme which has been used by many composers since the Middle Ages. It was re-orchestrated for synthesizer and voices by Wendy Carlos and Rachel Elkind, who did most of the synthesizer music for A Clockwork Orange. Bartok's Music for Strings, Percussion and Celesta was used for several other scenes. One composition by Ligeti was used. But most of the music in the film came from the Polish composer Krystof Penderecki. One work titled Jakob's Dream was used in the scene when Jack wakes up from his nightmare, a strange coincidence. Actually there were a number of other coincidences, particularly with names. The character that Jack Nicholson plays is called Jack in the novel. His son is called Danny in the novel and is played by Danny Lloyd. The ghost bartender in the book is called Lloyd.


    What music did you use at the end?


    It is a popular English dance tune of the twenties, "Midnight, the Stars and You", played by Ray Noble's band with an Al Bowly vocal.


    How do you see the character of Hallorann?


    Hallorann is a simple, rustic type who talks about telepathy in a disarmingly unscientific way. His folksy character and naive attempts to explain telepathy to Danny make what he has to say dramatically more acceptable than a standard pseudo-scientific explanation. He and Danny make a good pair.


    The child creates a double to protect himself, whereas his father conjures up beings from the past who are also anticipations of his death.


    A story of the supernatural cannot be taken apart and analysed too closely. The ultimate test of its rationale is whether it is good enough to raise the hairs on the back of your neck. If you submit it to a completely logical and detailed analysis it will eventually appear absurd. In his essay on The Uncanny, Das Unheimliche, Freud said that the uncanny is the only feeling which is more powerfully experienced in art than in life. If the genre required any justification, I should think this alone would serve as its credentials.


    How do you see Danny's evolution?


    Danny has had a frightening and disturbing childhood. Brutalized by his father and haunted by his paranormal visions, he has had to find some psychological mechanism within himself to manage these powerful and dangerous forces. To do this, he creates his imaginary friend, Tony, through whom Danny can rationalise his visions and survive.


    Some people criticized you a few years ago because you were making films that did not deal with the private problems of characters. With Barry Lyndon and now withThe Shining, you seem to be dealing more with personal relationships.


    If this is true it is certainly not as a result of any deliberate effort on my part. There is no useful way to explain how you decide what film to make. In addition to the initial problem of finding an exciting story which fulfills the elusively intangible requirements for a film, you have the added problem of its being sufficiently different from the films you have already done. Obviously the more films you make, the more this choice is narrowed down. If you read a story which someone else has written you have the irreplacable experience of reading it for the first time. This is something which you obviously cannot have if you write an original story. Reading someone else's story for the first time allows you a more accurate judgement of the narrative and helps you to be more objective than you might otherwise be with an original story. Another important thing is that while you're making a film, and you get deeper and deeper into it, you find that in a certain sense you know less and less about it. You get too close to it. When you reach that point, it's essential to rely on your original feelings about the story. Of course, at the same time, because you know so much more about it, you can also make a great many other judgements far better than you could have after the first reading. But, not to put too fine a point on it, you can never again have that first, virginal experience with the plot.


    It seems that you want to achieve a balance between rationality and irrationality, that for you man should acknowledge the presence of irrational forces in him rather than trying to repress them.


    I think we tend to be a bit hypocritical about ourselves. We find it very easy not to see our own faults, and I don't just mean minor faults. I suspect there have been very few people who have done serious wrong who have not rationalized away what they've done, shifting the blame to those they have injured. We are capable of the greatest good and the greatest evil, and the problem is that we often can't distinguish between them when it suits our purpose.


    Failing to understand this leads to some misunderstanding of A Clockwork Orange.


    I have always found it difficult to understand how anyone could decide that the film presented violence sympathetically. I can only explain this as a view which arises from a prejudiced assessment of the film, ignoring everything else in the story but a few scenes. The distinguished film director Luis Bunuel suggested this in a way when he said in the New York Times: 'A Clockwork Orange is my current favourite. I was very predisposed against the film. After seeing it, I realized it is the only movie about what the modern world really means.' A Clockwork Orange has been widely acclaimed throughout the world as an important work of art. I don't believe that anyone really sympathizes with Alex, and there is absolutely no evidence that anyone does. Alex clashes with some authority figures in the story who seem as bad as he is, if not worse in a different way. But this doesn't excuse him. The story is satirical, and it is in the nature of satire to state the opposite of the truth as if it were the truth. I suppose you could misinterpret the film on this count, if you were determined to do so.


    How do you see the main character of Jack in The Shining?


    Jack comes to the hotel psychologically prepared to do its murderous bidding. He doesn't have very much further to go for his anger and frustration to become completely uncontrollable. He is bitter about his failure as a writer. He is married to a woman for whom he has only contempt. He hates his son. In the hotel, at the mercy of its powerful evil, he is quickly ready to fulfill his dark role.


    So you don't regard the apparitions as merely a projection of his mental state?


    For the purposes of telling the story, my view is that the paranormal is genuine. Jack's mental state serves only to prepare him for the murder, and to temporarily mislead the audience.


    And when the film has finished? What then?


    I hope the audience has had a good fright, has believed the film while they were watching it, and retains some sense of it. The ballroom photograph at the very end suggests the reincarnation of Jack.


    You are a person who uses his rationality, who enjoys understanding things, but in2001: A Space Odyssey and The Shining you demonstrate the limits of intellectual knowledge. Is this an acknowledgement of what William James called the unexplained residues of human experience?


    Obviously, science-fiction and the supernatural bring you very quickly to the limits of knowledge and rational explanation. But from a dramatic point of view, you must ask yourself: 'If all of this were unquestionably true, how would it really happen?' You can't go much further than that. I like the regions of fantasy where reason is used primarily to undermine incredulity. Reason can take you to the border of these areas, but from there on you can be guided only by your imagination. I think we strain at the limits of reason and enjoy the temporary sense of freedom which we gain by such exercises of our imagination.


    Of course there is a danger that some audiences may misunderstand what you say and think that one can dispense altogether with reason, falling into the clouded mysticism which is currently so popular in America.


    People can misinterpret almost anything so that it coincides with views they already hold. They take from art what they already believe, and I wonder how many people have ever had their views about anything important changed by a work of art?


    Did you have a religious upbringing?


    No, not at all.


    You are a chess-player and I wonder if chess-playing and its logic have parallels with what you are saying?


    First of all, even the greatest International Grandmasters, however deeply they analyse a position, can seldom see to the end of the game. So their decision about each move is partly based on intuition. I was a pretty good chess-player but, of course, not in that class. Before I had anything better to do (making movies) I played in chess tournaments at the Marshall and Manhattan Chess Clubs in New York, and for money in parks and elsewhere. Among a great many other things that chess teaches you is to control the initial excitement you feel when you see something that looks good. It trains you to think before grabbing, and to think just as objectively when you're in trouble. When you're making a film you have to make most of your decisions on the run, and there is a tendency to always shoot from the hip. It takes more discipline than you might imagine to think, even for thirty seconds, in the noisy, confusing, high-pressure atmosphere of a film set. But a few seconds' thought can often prevent a serious mistake being made about something that looks good at first glance. With respect to films, chess is more useful preventing you from making mistakes than giving you ideas. Ideas come spontaneously and the discipline required to evaluate and put them to use tends to be the real work.


    Did you play chess on the set of The Shining as you did on Dr. Strangelove (with George C. Scott) and on 2001?


    I played a few games with Tony Burton, one of the actors in the film. He's a very good chess-player. It was very near the end of the picture and things had gotten to a fairly simple stage. I played quite a lot with George C. Scott during the making of Dr. Strangelove. George is a good player, too, but if I recall correctly he didn't win many games from me. This gave me a certain edge with him on everything else. If you fancy yourself as a good chess-player, you have an inordinate respect for people who can beat you.


    You also used to be a very good photographer. How do you think this helped you as a film-maker?


    There is a much quoted aphorism that when a director dies he becomes a photographer. It's a clever remark but it's a bit glib, and usually comes from the kind of critic who will complain that a film has been too beautifully photographed. Anyway, I started out as a photographer. I worked for Look magazine from the age of seventeen to twenty-one. It was a miraculous break for me to get this job after graduation from high-school. I owe a lot to the then picture editor, Helen O'Brian, and the managing editor, Jack Guenther. This experience was invaluable to me, not only because I learned a lot about photography, but also because it gave me a quick education in how things happened in the world. To have been a professional photographer was obviously a great advantage for me, though not everyone I subsequently worked with thought so. When I was directing Spartacus, Russel Metty, the cameraman, found it very amusing that I picked the camera set-ups myself and told him what I wanted in the way of lighting. When he was in particularly high-spirits, he would crouch behind me as I looked through my viewfinder, holding his Zippo cigarette lighter up to his eye, as if it were a viewfinder. He also volunteered that the top directors just pointed in the direction of the shot, said something like, "Russ, a tight 3-shot," and went back to their trailer.


    What kind of photography were you doing at Look?


    The normal kind of photo-journalism. It was tremendous fun for me at that age but eventually it began to wear thin, especially since my ultimate ambition had always been to make movies. The subject matter of my Look assignments was generally pretty dumb. I would do stories like: "Is an Athlete Stronger Than a Baby?", photographing a college football player emulating the 'cute' positions an 18-month-old child would get into. Occasionally, I had a chance to do an interesting personality story. One of these was about Montgomery Clift, who was at the start of his brilliant career. Photography certainly gave me the first step up to movies. To make a film entirely by yourself, which initially I did, you may not have to know very much about anything else, but you must know about photography.


    Do you have a preference for shooting in a studio or in real locations?


    If the real locations exist, and if it's practical getting your crew there, it is a lot easier and cheaper to work on location. But sometimes going away on location is more expensive than building sets. It costs a lot of money today to keep a crew away from home.


    Why did you do The Killing in a studio?


    Because the sets were fairly cheap to build and the script let you spend a good chunk of time in each of them. Also, at that time, it was much more difficult to shoot in location interiors. There were no neck mikes or radio transmitters, and the cameras were big and the film slow. Things have changed a lot since then. But I remember having an argument at the time with a cameraman who refused to shoot a scene with a 25mm lens, insisting that the lens was too wide-angled to pan or move the camera without distorting everything. Today, people think of a 25mm almost as a normal lens, and a wide-angle lens goes down to 9.8mm, which gives you about a 90x horizontal viewing angle. The Shining could not have had the same lighting if it had been filmed on location, and because of the snow effects it would have been extremely impractical to do it that way. We would have been far too much of a nuisance in a real hotel, and in the case of those which were shut in the winter, they were closed because they really were inaccessible.


    What kind of horror films did you like? Did you see Rosemary's Baby?


    It was one of the best of the genre. I liked The Exorcist too.


    And John Boorman's The Heretic?


    I haven't seen it, but I like his work. Deliverance is an extremely good film. One of the things that amazes me about some directors (not Boorman) who have had great financial successes, is that they seem eager to give up directing to become film moguls. If you care about films, I don't see how you could want someone else to direct for you.


    Perhaps they don't like the actual shooting.


    It's true -- shooting isn't always fun. But if you care about the film it doesn't matter. It's a little like changing your baby's diapers. It is true that while you're filming you are almost always in conflict with someone. Woody Allen, talking about directing Interiors, said that no matter how pleasant and relaxed everything seemed on the surface he felt his actors always resented being told anything. There are actors, however, with whom communication and co-operation is so good that the work really becomes exciting and satisfying. I find writing and editing very enjoyable, and almost completely lacking in this kind of tension.


    Today it is more and more difficult for a film to get its money back. The film rental can be three times the cost of the film.


    Much more than that. Take a film that costs $10 million. Today it's not unusual to spend $8 million on USA advertising, and $4 million on international advertising. On a big film, add $2 million for release-prints. Say there is a 20% studio overhead on the budget; that's $2 million more. Interest on the $10 million production cost, currently at 20% a year, would add an additional $2 million a year, say, for two years -- that's another $4 million. So a $10 million film already costs $30 million. Now you have to get it back. Let's say an actor takes 10% of the gross, and the distributor takes a world-wide average of a 35% distribution fee. To roughly calculate the break-even figure, you have to divide the $30 million by 55%, the percentage left after the actor's 10% and the 35% distribution fee. That comes to $54 million of distributor's film rental. So a $10 million film may not break even, as far as the producer's share of the profits is concerned, until 5.4 times its negative cost. Obviously the actual break-even figure for the distributor is lower since he is taking a 35% distribution fee and has charged overheads.


    But you came to realise very early in your career that if you didn't have the control of the production you couldn't have the artistic freedom.


    There is no doubt that the more legal control you have over things, the less interference you have. This, in itself, doesn't guarantee you're going to get it right, but it gives you your best chance. But the more freedom you have the greater is your responsibility, and this includes the logistical side of film-making. I suppose you could make some kind of military analogy here. Napoleon, about whom I still intend to do a film, personally worked out the laborious arithmetic of the complicated timetables which were necessary for the coordinated arrival on the battlefield of the different elements of his army, which sometimes were scattered all over Europe. His genius on the battlefield might have been of little use if large formations of his army failed to arrive on the day. Of course, I'm not making a serious comparison between the burdens and the genius of L'Empereur and any film director, but the point is that if Napoleon believed it was necessary to go to all that trouble, then a comparative involvement in the logistical side of film-making should be a normal responsibility for any director who wants to ensure he gets what he wants when he wants it. In a more fanciful vein, and perhaps stretching the analogy a bit, I suspect that for Napoleon, his military campaigns provided him with at least all of the excitement and satisfaction of making a film and, equally so, I would imagine everything in between must have seemed pretty dull by comparison. Of course this is not an explanation of the Napoleonic wars, but perhaps it suggests some part of the explanation for Napoleon's apparently irrepressible desire for still one more campaign. What must it be like to realize that you are perhaps the greatest military commander in history, have marshals like Ney, Murat, Davout, the finest army in Europe, and have no place to go and nothing to do? Then, continuing with this by now overstretched analogy, there is the big-budgeted disaster -- the Russian Campaign, in which, from the start, Napoleon ignored the evidence which suggested the campaign would be such a costly disaster. And, finally, before his first exile, after fighting a series of brilliant battles against the Allies' superior numbers, Napoleon still had a final opportunity for compromise, but he over-negotiated, gambled on his military magic, and lost.


    In your screenplay about Napoleon, did you adopt a chronological approach?


    Yes, I did. Napoleon, himself, once remarked what a great novel his life would be. I'm sure he would have said 'movie' if he had known about them. His entire life is the story, and it works perfectly well in the order it happened. It would also be nice to do it as a twenty hour TV series, but there is, as yet, not enough money available in TV to properly budget such a venture. Of course, there is the tremendous problem of the actor to play Napoleon. Al Pacino comes quickly to mind. And there is always the possibility of shooting the twenty episodes in such a way that he would be fifty by the time he got to St. Helena....


    Al, I'm joking! I'm joking! 



Saturday 27 January 2024

The Only Decent Man in The Story

 





 

Kubrick on A Clockwork Orange



An interview with Michel Ciment



Michel Ciment: Since so many different interpretations have been offered about A Clockwork Orange, how do you see your own film?


Stanley Kubrick: The central idea of the film has to do with the question of free-will. Do we lose our humanity if we are deprived of the choice between good and evil? Do we become, as the title suggests, A Clockwork Orange? Recent experiments in conditioning and mind control on volunteer prisoners in America have taken this question out of the realm of science-fiction. At the same time, I think the dramatic impact of the film has principally to do with the extraordinary character of Alex, as conceived by Anthony Burgess in his brilliant and original novel. Aaron Stern, the former head of the MPAA rating board in America, who is also a practising psychiatrist, has suggested that Alex represents the unconscious: Man in his natural state. After he is given the Ludovico 'cure' he has been 'civilised', and the sickness that follows may be viewed as the neurosis imposed by society.


The chaplain is a central character in the film?


Although he is partially concealed behind a satirical disguise, the prison chaplain, played by Godfrey Quigley, is the moral voice of the film. He challenges the ruthless opportunism of the State in pursuing its programme to reform criminals through psychological conditioning. A very delicate balance had to be achieved in Godfrey's performance between his somewhat comical image and the important ideas he is called upon to express.


On a political level the end of the film shows an alliance between the hoodlum and the authorities.


The government eventually resorts to the employment of the cruellest and most violent members of the society to control everyone else -- not an altogether new or untried idea. In this sense, Alex's last line, 'I was cured all right,' might be seen in the same light as Dr. Strangelove's exit line, 'Mein Fuehrer, I can walk.' The final images of Alex as the spoon-fed child of a corrupt, totalitarian society, and Strangelove's rebirth after his miraculous recovery from a crippling disease, seem to work well both dramatically and as expressions of an idea.


What amuses me is that many reviewers speak of this society as a communist one, whereas there is no reason to think it is.


The Minister, played by Anthony Sharp, is clearly a figure of the Right. The writer, Patrick Magee, is a lunatic of the Left. 'The common people must be led, driven, pushed!' he pants into the telephone. 'They will sell their liberty for an easier life!'


But these could be the very words of a fascist.


Yes, of course. They differ only in their dogma. Their means and ends are hardly distinguishable.


You deal with the violence in a way that appears to distance it.


If this occurs it may be because the story both in the novel and the film is told by Alex, and everything that happens is seen through his eyes. Since he has his own rather special way of seeing what he does, this may have some effect in distancing the violence. Some people have asserted that this made the violence attractive. I think this view is totally incorrect.


The cat lady was much older in the book. Why did you change her age?


She fulfills the same purpose as she did in the novel, but I think she may be a little more interesting in the film. She is younger, it is true, but she is just as unsympathetic and unwisely aggressive.


You also eliminated the murder that Alex committed in prison.


That had to do entirely with the problem of length. The film is, anyway, about two hours and seventeen minutes long, and it didn't seem to be a necessary scene.


Alex is no longer a teenager in the film.


Malcolm McDowell's age is not that easy to judge in the film, and he was, without the slightest doubt, the best actor for the part. It might have been nicer if Malcolm had been seventeen, but another seventeen-year-old actor without Malcolm's extra- ordinary talent would not have been better.


Somehow the prison is the most acceptable place in the whole movie. And the warder, who is a typical British figure, is more appealing than a lot of other characters.


The prison warder, played by the late Michael Bates, is an obsolete servant of the new order. He copes very poorly with the problems around him, understanding neither the criminals nor the reformers. For all his shouting and bullying, though, he is less of a villain than his trendier and more sophisticated masters.


In your films the State is worse than the criminals but the scientists are worse than the State.


I wouldn't put it that way. Modern science seems to be very dangerous because it has given us the power to destroy ourselves before we know how to handle it. On the other hand, it is foolish to blame science for its discoveries, and in any case, we cannot control science. Who would do it, anyway? Politicians are certainly not qualified to make the necessary technical decisions. Prior to the first atomic bomb tests at Los Alamos, a small group of physicists working on the project argued against the test because they thought there was a possibility that the detonation of the bomb might cause a chain reaction which would destroy the entire planet. But the majority of the physicists disagreed with them and recommended that the test be carried out. The decision to ignore this dire warning and proceed with the test was made by political and military minds who could certainly not understand the physics involved in either side of the argument. One would have thought that if even a minority of the physicians thought the test might destroy the Earth no sane men would decide to carry it out. The fact that the Earth is still here doesn't alter the mind-boggling decision which was made at that time.


Alex has a close relationship with art (Beethoven) which the other characters do not have. The cat lady seems interested in modern art but, in fact, is indifferent. What is your own attitude towards modern art?


I think modern art's almost total pre-occupation with subjectivism has led to anarchy and sterility in the arts. The notion that reality exists only in the artist's mind, and that the thing which simpler souls had for so long believed to be reality is only an illusion, was initially an invigorating force, but it eventually led to a lot of highly original, very personal and extremely uninteresting work. In Cocteau's film Orpheé, the poet asks what he should do. 'Astonish me,' he is told. Very little of modern art does that -- certainly not in the sense that a great work of art can make you wonder how its creation was accomplished by a mere mortal. Be that as it may, films, unfortunately, don't have this problem at all. From the start, they have played it as safe as possible, and no one can blame the generally dull state of the movies on too much originality and subjectivism.


Well, don't you think that your films might be called original?


I'm talking about major innovations in form, not about quality, content, or ideas, and in this respect I think my films are still not very far from the traditional form and structure which has moved sideways since the beginning of sound.


The film makes a reference to Christ.


Alex brutally fantasizes about being a Roman guard at the Crucifixion while he feigns Bible study in the prison library. A few moments later, he tells the prison chaplain that he wants to be good. The chaplain, who is the only decent man in the story, is taken in by Alex's phoney contrition. The scene is still another example of the blackness of Alex's soul.


But why did you shoot this crucifixion scene like a bad Hollywood movie?


I thought Alex would have imagined it that way. That's why he uses the American accent we've heard so many times before in biblical movies when he shouts, 'Move on there!'


Do you think there is any relationship between this and your interpretation of antiquity in Spartacus?


None at all. In Spartacus I tried with only limited success to make the film as real as possible but I was up against a pretty dumb script which was rarely faithful to what is known about Spartacus. History tells us he twice led his victorious slave army to the northern borders of Italy, and could quite easily have gotten out of the country. But he didn't, and instead he led his army back to pillage Roman cities. What the reasons were for this would have been the most interesting question the film might have pondered. Did the intentions of the rebellion change? Did Spartacus lose control of his leaders who by now may have been more interested in the spoils of war than in freedom? In the film, Spartacus was prevented from escape by the silly contrivance of a pirate leader who reneged on a deal to take the slave army away in his ships. If I ever needed any convincing of the limits of persuasion a director can have on a film where someone else is the producer and he is merely the highest-paid member of the crew, Spartacus provided proof to last a lifetime.


You use technical devices which break the narrative fluidity, and the illusion of reality : accelerated action, slow motion, and an unusual reliance on ultra-wide angle lenses.


I tried to find something like a cinematic equivalent of Burgess's literary style, and Alex's highly subjective view of things. But the style of any film has to do more with intuition than with analysis. I think there is a great deal of oversimplified over-conceptualising by some film-makers which is encouraged by the way interviewers formulate their questions, and it passes for serious and useful thought and seems to inspire confidence in every direction.


Why did you shoot the orgy in skip-frame high-speed motion?


It seemed to me a good way to satirise what had become the fairly common use of slow-motion to solemnise this sort of thing, and turn it into 'art.' The William Tell Overture also seemed a good musical joke to counter the standard Bach accompaniment.


The first three sequences are very striking, employing the same zoom pull-back shots, starting from a close-up and ending on the whole set. How do you prepare this kind of shot?


There was no special preparation. I find that, with very few exceptions, it's important to save your cinematic ideas until you have rehearsed the scene in the actual place you're going to film it. The first thing to do is to rehearse the scene until something happens that is worth putting on film -- only then should you worry about how to film it. The what must always precede the how. No matter how carefully you have pre-planned a scene, when you actually come to the time of shooting, and you have the actors on the set, having learned their lines, dressed in the right clothes, and you have the benefit of knowing what you have already got on film, there is usually some adjustment that has to be made to the scene in order to achieve the best result.


There are many sequences -- for example Alex's return to his parents' house or the prison -- in which the camera is very still and the editing reduced to a minimum.


I think there should always be a reason for making a cut. If a scene plays well in one camera set up and there is no reason to cut, then I don't cut. I try to avoid a mechanical cutting rhythm which dissipates much of the effect of editing.


You did a lot of hand-held camera work yourself, especially for the action scenes.


I like to do hand-held shooting myself. When the camera is on a dolly you can go over the action of the scene with the camera operator and show him the composition that you want at each point in the take. But you can't do this when the camera is hand-held. Sometimes there are certain effects which can only be achieved with a hand-held camera, and sometimes you hand hold it because there's no other way to move through a confined space or over obstacles.


Most of the shooting was done on location.


The entire film was shot on location with the exception of four sets which were built in a small factory which we rented for the production. Nothing was filmed in a studio. The four sets we had to build were the Korova Milk Bar, the Prison Check-in, the Writer's Bathroom, and the Entrance Hall to his house. In the latter case, we built this small set in a tent in the back garden of the house in which we filmed the interiors of the writer's house. The locations were supposed to look a bit futuristic, and we did our preliminary location search by looking through back issues of several British architectural magazines, getting our leads for most of the locations that way.


Was the idea of the Milk Bar yours?


Part of it was. I had seen an exhibition of sculpture which displayed female figures as furniture. From this came the idea for the fibreglass nude figures which were used as tables in the Milk Bar. The late John Barry, who was the film's Production Designer, designed the set. To get the poses right for the sculptress who modelled the figures, John photographed a nude model in as many positions as he could imagine would make a table. There are fewer positions than you might think.


It was with Dr. Strangelove that you really started to use music as a cultural reference. What is your attitude to film music in general?


Unless you want a pop score, I don't see any reason not to avail yourself of the great orchestral music of the past and present. This music may be used in its correct form or synthesized, as was done with the Beethoven for some scenes in A Clockwork Orange. But there doesn't seem to be much point in hiring a composer who, however good he may be, is not a Mozart or a Beethoven, when you have such a vast choice of existing orchestral music which includes contemporary and avant-garde work. Doing it this way gives you the opportunity to experiment with the music early in the editing phase, and in some instances to cut the scene to the music. This is not something you can easily do in the normal sequence of events.


Was the music chosen after the film was completed? And on which grounds?


Most of it was, but I had some of it in mind from the start. It is a bit difficult to say why you choose a piece of music. Ideas occur to you, you try them out, and at some point you decide that you're doing the right thing. It's a matter of taste, luck and imagination, as is virtually everything else connected with making a film.


Is your taste for music linked to the Viennese origins of your father?


My father was born in America, and he is a doctor living in California. His mother was Rumanian, and his father came from a place which today is in Poland. So I think my musical tastes were probably acquired, not inherited.


It would appear that you intended to make a trilogy about the future in your last three films. Have you thought about this?


There is no deliberate pattern to the stories that I have chosen to make into films. About the only factor at work each time is that I try not to repeat myself. Since you can't be systematic about finding a story to film, I read anything. In addition to books which sound interesting, I rely on luck and accident to eventually bring me together with the book. I read as unselfconsciously as I can to avoid interfering with the story's emotional impact. If the book proves to be exciting and suggests itself as a possible choice, subsequent readings are done much more carefully, usually with notes taken at the same time. Should the book finally be what I want, it is very important for me to retain, during the subsequent phases of making the film, my impressions of the first reading. After you've been working on a film, perhaps for more than a year, everything about it tends to become so familiar that you are in danger of not seeing the forest for the trees. That's why it's so important to be able to use this first impression as the criterion for making decisions about the story much later on. Whoever the director may be, and however perceptively he has filmed and edited his movie, he can never have the same experience that the audience has when it sees the film for the first time. The director's first time is the first reading of the story, and the impressions and excitement of this event have to last through to the final work on the movie. Fortunately I've never chosen a story where the excitement hasn't gone the distance. It would be a terrible thing if it didn't.


What were the various projects that you have dropped?


One was a screenplay of Stefan Zweig's story, "The Burning Secret," which Calder Willingham and I wrote in the middle fifties, for Dore Schary at MGM, after I made The Killing. The story is about a mother who goes away on vacation without her husband but accompanied by her young son. At the resort hotel where they are staying, she is seduced by an attractive gentleman she meets there. Her son discovers this but when mother and son eventually return home the boy lies at a crucial moment to prevent his father from discovering the truth. It's a good story but I don't know how good the screenplay was. A few years later, I wrote an incomplete screenplay about Mosby's Rangers, a Southern guerilla force in the American Civil War.


Around that time I also wrote a screenplay called "I Stole 16 Million Dollars," based on the autobiography of Herbert Emmerson Wilson, a famous safe-cracker. It was written for Kirk Douglas who didn't like it, and that was the end of it. I must confess I have never subsequently been interested in any of these screenplays.


There is also a novel by Arthur Schnitzler, Rhapsody: A Dream Novel, which I intend to do but on which I have not yet started to work. It's a difficult book to describe -- what good book isn't? It explores the sexual ambivalence of a happy marriage, and tries to equate the importance of sexual dreams and might-have-beens with reality. All of Schnitzler's work is psychologically brilliant, and he was greatly admired by Freud, who once wrote to him, apologizing for having always avoided a personal meeting. Making a joke (a joke?), Freud said this was because he was afraid of the popular superstition that if you meet Your Doppelgänger (double) you would die.


Did you make a film for American television around 1960 about Lincoln?


It was in the early fifties, and I only worked for about a week doing some second unit shots in Kentucky for the producer, Richard de Rochemont.


Your films seem to show an attraction for Germany: the German music, the characters of Dr. Strangelove, Professor Zempf in Lolita.


I wouldn't include German music as a relevant part of that group, nor would I say that I'm attracted but, rather, that I share the fairly widespread fascination with the horror of the Nazi period. Strangelove and Zempf are just parodies of movie cliches about Nazis.


You seem to be very interested in language. Lolita and A Clockwork Orange are two films where the manipulation of words play an essential role.


Yes, of course I am. But my principal interest in A Clockwork Orange wasn't the language, however brilliant it was, but rather, the story, the characters and the ideas. Of course the language is a very important part of the novel, and it contributed a lot to the film, too. I think A Clockwork Orange is one of the very few books where a writer has played with syntax and introduced new words where it worked.


In a film, however, I think the images, the music, the editing and the emotions of the actors are the principal tools you have to work with. Language is important but I would put it after those elements. It should even be possible to do a film which isn't gimmicky without using any dialogue at all. Unfortunately, there has been very little experimentation with the form of film stories, except in avant-garde cinema where, unfortunately, there is too little technique and expertise present to show very much.


As far as I'm concerned, the most memorable scenes in the best films are those which are built predominantly of images and music.


We could find that kind of attempt in some underground American films.


Yes, of course, but as I said, they lack the technique to prove very much.


The powerful things that you remember may be the images but perhaps their strength comes from the words that precede them. Alex's first-person narration at the beginning of the film increases the power of the images.


You can't make a rule that says that words are never more useful than images. And, of course, in the scene you refer to, it would be rather difficult to do without words to express Alex's thoughts. There is an old screenplay adage that says if you have to use voice-over it means there's something wrong with the script. I'm quite certain this is not true, and when thoughts are to be conveyed, especially when they are of a nature which one would not say to another person, there is no other good alternative.


This time you wrote your script alone. How would you equate the problems of writing a screenplay to writing a novel?


Writing a screenplay is a very different thing than writing a novel or an original story. A good story is a kind of a miracle, and I think that is the way I would describe Burgess's achievement with the novel. A Clockwork Orange has a wonderful plot, strong characters and clear philosophy. When you can write a book like that, you've really done something. On the other hand, writing the screenplay of the book is much more of a logical process -- something between writing and breaking a code. It does not require the inspiration or the invention of the novelist. I'm not saying it's easy to write a good screenplay. It certainly isn't, and a lot of fine novels have been ruined in the process.


However serious your intentions may be, and however important you think are the ideas of the story, the enormous cost of a movie makes it necessary to reach the largest potential audience for that story, in order to give your backers their best chance to get their money back and hopefully make a profit. No one will disagree that a good story is an essential starting point for accomplishing this. But another thing, too, the stronger the story, the more chances you can take with everything else.


I think Dr. Strangelove is a good example of this. It was based on a very good suspense novel, Red Alert, written by Peter George, a former RAF navigator. The ideas of the story and all its suspense were still there even when it was completely changed into black comedy.


The end of A Clockwork Orange is different from the one in the Burgess book.


There are two different versions of the novel. One has an extra chapter. I had not read this version until I had virtually finished the screenplay. This extra chapter depicts the rehabilitation of Alex. But it is, as far as I am concerned, unconvincing and inconsistent with the style and intent of the book. I wouldn't be surprised to learn that the publisher had somehow prevailed upon Burgess to tack on the extra chapter against his better judgment, so the book would end on a more positive note. I certainly never gave any serious consideration to using it.


In A Clockwork Orange, Alex is an evil character, as Strangelove was, but Alex somehow seems less repellent.


Alex has vitality, courage and intelligence, but you cannot fail to see that he is thoroughly evil. At the same time, there is a strange kind of psychological identification with him which gradually occurs, however much you may be repelled by his behaviour. I think this happens for a couple of reasons. First of all, Alex is always completely honest in his first-person narrative, perhaps even painfully so. Secondly, because on the unconscious level I suspect we all share certain aspects of Alex's personality.


Are you attracted by evil characters?


Of course I'm not, but they are good for stories. More people read books about the Nazis than about the UN. Newspapers headline bad news. The bad characters in a story can often be more interesting than the good ones.


How do you explain the kind of fascination that Alex exercises on the audience?


I think that it's probably because we can identify with Alex on the unconscious level. The psychiatrists tell us the unconscious has no conscience -- and perhaps in our unconscious we are all potential Alexes. It may be that only as a result of morality, the law and sometimes our own innate character that we do not become like him. Perhaps this makes some people feel uncomfortable and partly explains some of the controversy which has arisen over the film. Perhaps they are unable to accept this view of human nature. But I think you find much the same psychological phenomena at work in Shakespeare's Richard III. You should feel nothing but dislike towards Richard, and yet when the role is well played, with a bit of humour and charm, you find yourself gradually making a similar kind of identification with him. Not because you sympathise with Richard's ambition or his actions, or that you like him or think people should behave like him but, as you watch the play, because he gradually works himself into your unconscious, and recognition occurs in the recesses of the mind. At the same time, I don't believe anyone leaves the theatre thinking Richard III or Alex are the sort of people one admires and would wish to be like.


Some people have criticized the possible dangers of such an admiration.


But it's not an admiration one feels, and I think that anyone who says so is completely wrong. I think this view tends to come from people who, however well-meaning and intelligent, hold committed positions in favour of broader and stricter censorship. No one is corrupted watching A Clockwork Orange any more than they are by watching Richard III. A Clockwork Orange has received world-wide acclaim as an important work of art. It was chosen by the New York Film Critics as the Best Film of the year, and I received the Best Director award. It won the Italian David Donatello award. The Belgian film critics gave it their award. It won the German Spotlight award. It received four USA Oscar nominations and seven British Academy Award nominations. It won the Hugo award for the Best Science-Fiction movie.


It was highly praised by Fellini, Bunuel and Kurosawa. It has also received favourable comment from educational, scientific, political, religious and even law-enforcement groups. I could go on. But the point I want to make is that the film has been accepted as a work of art, and no work of art has ever done social harm, though a great deal of social harm has been done by those who have sought to protect society against works of art which they regarded as dangerous.


What was your attitude towards violence and eroticism in your film?


The erotic decor in the film suggests a slightly futuristic period for the story. The assumption being that erotic art will eventually become popular art, and just as you now buy African wildlife paintings in Woolworth's, you may one day buy erotica. The violence in the story has to be given sufficient dramatic weight so that the moral dilemma it poses can be seen in the right context. It is absolutely essential that Alex is seen to be guilty of a terrible violence against society, so that when he is eventually transformed by the State into a harmless zombie you can reach a meaningful conclusion about the relative rights and wrongs. If we did not see Alex first as a brutal and merciless thug it would be too easy to agree that the State is involved in a worse evil in depriving him of his freedom to choose between good and evil. It must be clear that it is wrong to turn even unforgivably vicious criminals into vegetables, otherwise the story would fall into the same logical trap as did the old, anti-lynching Hollywood westerns which always nullified their theme by lynching an innocent person. Of course no one will disagree that you shouldn't lynch an innocent person -- but will they agree that it's just as bad to lynch a guilty person, perhaps even someone guilty of a horrible crime? And so it is with conditioning Alex.


What is your opinion about the increasing presence of violence on the screen in recent years?


There has always been violence in art. There is violence in the Bible, violence in Homer, violence in Shakespeare, and many psychiatrists believe that it serves as a catharsis rather than a model. I think the question of whether there has been an increase in screen violence and, if so, what effect this has had, is to a very great extent a media-defined issue. I know there are well-intentioned people who sincerely believe that films and TV contribute to violence, but almost all of the official studies of this question have concluded that there is no evidence to support this view. At the same time, I think the media tend to exploit the issue because it allows them to display and discuss the so-called harmful things from a lofty position of moral superiority. But the people who commit violent crime are not ordinary people who are transformed into vicious thugs by the wrong diet of films or TV. Rather, it is a fact that violent crime is invariably committed by people with a long record of anti-social behaviour, or by the unexpected blossoming of a psychopath who is described afterward as having been '...such a nice, quiet boy,' but whose entire life, it is later realized, has been leading him inexorably to the terrible moment, and who would have found the final ostensible reason for his action if not in one thing then in another. In both instances immensely complicated social, economic and psychological forces are involved in the individual's criminal behaviour. The simplistic notion that films and TV can transform an otherwise innocent and good person into a criminal has strong overtones of the Salem witch trials. This notion is further encouraged by the criminals and their lawyers who hope for mitigation through this excuse. I am also surprised at the extremely illogical distinction that is so often drawn between harmful violence and the so-called harmless violence of, say, "Tom and Jerry" cartoons or James Bond movies, where often sadistic violence is presented as unadulterated fun. I hasten to say, I don't think that they contribute to violence either. Films and TV are also convenient whipping boys for politicians because they allow them to look away from the social and economic causes of crime, about which they are either unwilling or unable to do anything.


Alex loves rape and Beethoven: what do you think that implies?


I think this suggests the failure of culture to have any morally refining effect on society. Hitler loved good music and many top Nazis were cultured and sophisticated men but it didn't do them, or anyone else, much good.


Contrary to Rousseau, do you believe that man is born bad and that society makes him worse?


I wouldn't put it like that. I think that when Rousseau transferred the concept of original sin from man to society, he was responsible for a lot of misguided social thinking which followed. I don't think that man is what he is because of an imperfectly structured society, but rather that society is imperfectly structured because of the nature of man. No philosophy based on an incorrect view of the nature of man is likely to produce social good.


Your film deals with the limits of power and freedom.


The film explores the difficulties of reconciling the conflict between individual freedom and social order. Alex exercises his freedom to be a vicious thug until the State turns him into a harmless zombie no longer able to choose between good and evil. One of the conclusions of the film is, of course, that there are limits to which society should go in maintaining law and order. Society should not do the wrong thing for the right reason, even though it frequently does the right thing for the wrong reason.


What attracted you in Burgess's novel?


Everything. The plot, the characters, the ideas. I was also interested in how close the story was to fairy tales and myths, particularly in its deliberately heavy use of coincidence and plot symmetry.


In your films, you seem to be critical of all political factions. Would you define yourself as a pessimist or anarchist?


I am certainly not an anarchist, and I don't think of myself as a pessimist. I believe very strongly in parliamentary democracy, and I am of the opinion that the power and authority of the State should be optimized and exercized only to the extent that is required to keep things civilized. History has shown us what happens when you try to make society too civilized, or do too good a job of eliminating undesirable elements. It also shows the tragic fallacy in the belief that the destruction of democratic institutions will cause better ones to arise in their place.


Certainly one of the most challenging and difficult social problems we face today is, how can the State maintain the necessary degree of control over society without becoming repressive, and how can it achieve this in the face of an increasingly impatient electorate who are beginning to regard legal and political solutions as too slow? The State sees the spectre looming ahead of terrorism and anarchy, and this increases the risk of its over-reaction and a reduction in our freedom. As with everything else in life, it is a matter of groping for the right balance, and a certain amount of luck.